Presbyweb linked to this story about a particular Presbyterian Church that is engaged in a fascinating new ministry. They are doing a service for dogs and their owners. It is certainly an interesting gimmick, and I as a dog lover and owner of three dogs myself was intrigued.
What was most revealing about this particular church and pastor was this section of the article:
Before the first Canines at Covenant service last Sunday, Eggebeen said many Christians love their pets as much as human family members and grieve just as deeply when they suffer – but churches have been slow to recognize that love as the work of God.
"The Bible says of God only two things in terms of an ‘is’: That God is light and God is love. And wherever there’s love, there’s God in some fashion," said Eggebeen, himself a dog lover. "And when we love a dog and a dog loves us, that’s a part of God and God is a part of that. So we honor that."
First I would correct him about the “is”…does it not repeatedly say that God is holy and that God is righteous? But setting that aside, his statement about God is love, completely misses the point. Somehow he has interpreted this in some kind of nonsensical pan/en/theistic way to mean the reciprocal of the statement, namely that “love is God”, thereby making a logical fallacy. Clearly when the apostle John speaks of God being love, he is speaking of an attribute of a personal God. Yet this particular pastor has reinterpreted this to mean that when someone experiences some kind of warm (possibly fleeting) feeling of love, then God must somehow be present. Maybe this pastor will soon be holding a blessing for cash and currency, because we have all probably known people who dearly love money? His logic would then have us all experiencing God whenever we have some warm feeling that we attribute as love. My wife loves ice cream (as many do), so I wonder if he’ll be starting a Ben and Jerry’s service soon?